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Jiddu Krishnamurti Quotes and Sayings
- This conditioning not only makes us self-centred but also in
that very self-centredness there is the process of isolation, of
separation, of division and this makes it utterly impossible for us
to co-operate.
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I cannot live in the present if the present is in the shadow of the
past. To understand this the mind must be capable of looking and you
can only look when there is no condemnation, no identification, no
judgement - as you can look at a tree, a cloud - simply look at it.
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To inquire there must be freedom to look; there must be freedom from
prejudice, from conclusions, concepts, ideals, prejudices, so that
you can observe actually for yourself.
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Our energies must be directed, not merely to the understanding of
the outward pressures and demands for which we are responsible, but
to the comprehension of ourselves, of our loneliness, our fears,
demands, and frailties.
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Can the mind be free from occupation? This means—can the mind be
completely without being occupied and let memory, the thoughts good
and bad, go by without choosing? The moment the mind is occupied
with one thought, good or bad, then it is concerned with the
past...If you really listen—not just merely verbally, but really
profoundly—then you will see that there is stability which is not of
the mind, which is the freedom from the past.
- Without relationship, there is no existence: to be is to be
related...Most of us do not seem to realize this—that the world is
my relationship with others, whether one or many. My problem is that
of relationship. What I am, that I project; and obviously, if I do
not understand myself, the whole of relationship is one of confusion
in ever-widening circles.
- To know your own emptiness, you must look at it; but you cannot
look at it if your mind is all the time seeking a distraction from
the fact that it is empty. And that distraction takes the form of
attachment to a person, to the idea of God, to a particular dogma or
belief, and so on.
- Why do we accept, why do we follow? We follow another’s
authority, another’s experience and then doubt it; this search for
authority and its sequel, disillusionment, is a painful process for
most of us. We blame or criticize the once accepted authority, the
leader, the teacher, but we do not examine our own craving for an
authority who can direct our conduct. Once we understand this
craving we shall comprehend the significance of doubt.
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